Mill Avenue Resistance Reports: Saturday, April 4th 2009

The Mill Avenue Resistance reports are written by Kyt Dotson as an extension of anthropological research on the population of Mill Avenue in Tempe, Arizona. Since the Resistance does their protests Friday and Saturday there are two reports a week. The supporting material not related to the Resistance reports can be found on the Under the Hills blog.

The lit cross is visible again on ‘A’ Mountain, most likely due to the upcoming Christian holiday of Easter (the vernal equinox, and thus Ostara has already past.) It was visible around the same time last year as well. A decoration that counts probably about sixteen feet in height, made of a series of round-white lights fashioned in a cruciform. The holiday will occur this upcoming weekend on April 12th.

Also creating a different atmosphere on the Ave happened to be the Tempe Music Festival.

At around 9:30pm some of the Way of the Master evangelicals were congregating around Mill’s End café talking to Korky and Cindy; when suddenly they scattered upon some unknown signal. Totally disappearing from where they were previously crowded handing out pamphlets. A mere minute later, Gadfly and Kazz arrived from across the street. The evangelical group had Al, Suzanne, Richard, and a few others—most of whom did not reappear that night.

Omar set up in front of Urban Outfitters for most of the night and used the amplification system of the Resistance to talk to passersby; he also had one of his new signs that reads, “EVOLVE LOVE.” There, a few of the Resistance stopped to talk to random components of the WoTM evangelicals—like Richard, who got himself caught in a long discussion with Strawberry Joe, a street rat who’s been around Mill for a two years or so.

Evidence shows that Jonathan’s group were possibly out earlier in the afternoon and night at the Tempe Music Festival. However, they were not in that position later on in the evening nearing 11pm.

The cap on the entire night was the arrival, once again, of Jeremiah who took advantage of the groups moving between the Tempe Music Festival and Mill Ave proper. As soon as he appeared the Resistance moved to siege him as they usually do—primarily out of a desire to see him because he’s well known, partially out of sheer entertainment.

The encounter with Jeremiah went predictably. Between arguing points out of Christian mythology and doctrine from their holy book he vacillated between poorly supported and ignorant positions on scientific issues like the Theory of Evolution and Global Warming. Parroting unknown propaganda that wasn’t taken well by the Resistance. Rocco, Joe, Gadfly, and Kazz took their measure of him as he tried to talk to passing crowds on these various subjects—Joe coined a speech out of his refutations: “Jeremiah, why don’t I just record the proper responses to these things that you have to say so that they can just be played back when you say the same thing without having researched it…I wouldn’t even have to be here to prove you wrong.”

Mill Avenue Resistance Reports: Saturday, February 28th 2009

The Mill Avenue Resistance reports are written by Kyt Dotson as an extension of anthropological research on the population of Mill Avenue in Tempe, Arizona. Since the Resistance does their protests Friday and Saturday there are two reports a week. The supporting material not related to the Resistance reports can be found on the Under the Hills blog.

The Resistance appeared on Mill Ave at about 8pm. Almost every corner had been taken up with various entertainers, people doing Mill Ave work, and other functions. The first encounter that members of the Resistance had with anything related to their mission was an offhand conversation about Christian convictions between some common folk mingling.

Eventually, Al, Jim Coleman, and Valerie set up in front of the Post Office and were immediately met by Kazz and other members of the Resistance. Although, they were quickly siphoned away to a set up that Omar had taken at Urban Outfitters which became more of the Resistance corner than anything else—no preachers countered them at all.

Edwin wandered past during the night commenting that he and others had gone to check out the light rail.

“Do you ladies believe in goodness?”

It was one of the WoTM preachers speaking out to a group of down-dressed young women who sauntered past, chuckling in alcoholic glow. The reply, however, came from a small cluster of young men. “No!” they shouted past, and burst into a fit of laughter.

“These guys don’t believe in goodness,” the preacher said. “Very dangerous guys.”

Dangerous to themselves at least, as they immediately crossed the street against the light without looking.

The only other noteworthy event was when Strawberry Joe had a conversation with Valerie about religious convictions. Earlier that night he professed to me that he had changed his mind about diesm, and talked about his stroke experience. He had a cerebral event and knew that he was dead. This probably was what he talked to Valerie about, but it’s difficult to get him to form coherent sentences sometimes so I doubt that conversation went anywhere with a rapidity.

Beyond that, the night was singularly boring, it had little going on, few people stopped to talk to the WoTM preachers—but lots did stop to talk to the Resistance group and Omar in front of Urban Outfitters with his “GODLESS 4 GOODNESS” sign. Rocco spent a bit of the night using his newly bought megaphone to heckle Al at the Post Office, but eventually he must have grown bored of that as well as nobody paid much attention to them.

Mill Avenue Resistance Reports: Saturday, February 21st 2009

The Mill Avenue Resistance reports are written by Kyt Dotson as an extension of anthropological research on the population of Mill Avenue in Tempe, Arizona. Since the Resistance does their protests Friday and Saturday there are two reports a week. The supporting material not related to the Resistance reports can be found on the Under the Hills blog.

Today saw an increase in the total activity of drama and exposure of evangelical preachers on Mill Ave that hasn’t been seen before. Some old people have returned, and some new people have made themselves noticeable. And there were some major disruptions caused by their presence because of friction with local businesses.

The night opened up with Brant and his blonde companion camped out at the Post Office without amplification, holding a sign talking to passersby; Jeremiah, Al, and other Way of the Master evangelical preachers set up in front of Borders; and Jonathan—around whom the most major drama erupted—decided to set up in an unorthodox place: at 6th and Mill Ave in front of the Hippie Gypsy. This is probably because there is little room kitty-corner from the Hippie Gypsy, Bruce the spray-paint artist had taken the Urban Outfitters corner, and Coffee Plantation security is well known for harassing people who set up there.

The Resistance split themselves between the Hippie Gypsy corner and the Borders corner for the first part of the evening after members heard that Jeremiah had returned to the Ave. He is well known and spoken of among them because of his particular unchanging preaching style, defiance against changing his show to match current fact, and his interestingly abrasive speaking style which include known insulting falsehoods, and now quickly irrelevant non-facts presented as truth. “I don’t believe in atheists,” said Jerimiah. “If you say that you’re an atheist or an agnostic, I don’t believe in you.” In spite of his infamy drawing Resistance members that direction the real action seemed to keep itself at 6th and eventually everyone focused on those corners.

Along with Jonathan came a couple other speakers including a man named Phil who wore a tweed snapped-peak cap. When they set up with their loudspeaker it drew the attention of a Bun Devils hotdog stand worker—a tall black man, with very short, thick black hair, and a red “Bun Devils” t-shirt—and the owner James. Together they repeatedly complained at Jonathan and Phil about their speaker, at the crowd themselves to go away, claiming that the people with amplification had no right to be there several times; repeating that they were driving away business, that they were losing money.

James set off the car alarm of his large SUV parked right next to the corner (and his store) at about 9:34p.m. and was finally deactivated thirteen minutes later when three police officers on bikes showed up and waved James over. His discussion with them apparently did not favor his desire to remove the preachers, the Resistance, and the crowd from the corner, however, because they didn’t stay to talk about it.

Some exchanges with Jonathan became rather funny because the worker from the hotdog stand would come over and engage him in attempted conversation. Often, to which Jonathan would interject into his preaching that people should go buy hotdogs, but he also spoke some about the car alarm going off—“We are here today. We’re Christians. I don’t want to yell, but there’s a lot of noise.”

“I want you to buy something,” the black worker said.

“I have no money,” replied Jonathan, rubbing at his pockets with a shrug.

“Then go somewhere else!”

At another point, James went out and waved twenty-dollar bills at Averroes and Phil while they argued on the corner complaining that he’d give them money if they would only go away. At this point it was because both of them were using amplification and he just wanted them to change corners.

“I don’t want to hear them fussing,” James said. “That’s why I left my home and came out here tonight—because I don’t want to hear my wife and kids fuss, now you guys are making me sick to my stomach.”

At one point one man, looking for a fight or drunk, knocked Kazz’s “THINK FOR YOURSELF” sign out of his hands.

Hippie Gypsy increased the volume of the music that they play from their overhang, possibly in their own passive-aggressive gesture to show the crowd/preachers that they didn’t want them there.

Finally near 10 p.m. the preachers decide to take their show across the street in front of Coffee Plantation. Security there manage to not harass the set up there. Kazz even went to his vehicle and got his amplification (which had not made a debut yet.) About then another group of evangelical preachers appeared and began using the amplification that appeared to be similar to, if not actually, Jonathan’s amp—although he wasn’t seen again, but Phil was still around.

One of the new group said something about “Campus Ministry” who were visiting. Amid them a few names that were picked up by members of the Resistance were Shannon, a visiting scholar who was introduced as someone who “liked to argue with skeptics,” and happened to spend time talking to Joe; and Scotty B. who started out the night by talking to Kazz, trying to hold conversations with superfluous equivocation discussions about the “laws of logic” even though that’s not what he meant (he listed off a number of logical fallacies and rhetorical rules, but it was difficult to understand what he was getting at.)

Rocco and Joe managed the floor with the new group of preachers for most of the night. Rocco spending most of his time attempting to explain how claiming that something is “outside of logic” is akin to being able to make no claim about it at all because the very foundations of logic (truth values, for example) could not be applied to it rendering any substantive discussion of it utterly moot. Joe talked to Shannon for a while, rolling around logical arguments including the “omnipotence and omniscience” together form a contradiction in terms. Including certain other direct problems with special pleading for the supernatural.

Jonathan vanished sometime near 11p.m.

The new preacher groups left Mill Ave at about midnight.

Overall a few interviews were had with various elements, but it was difficult to formally report on individual events. Since tonight was particularly scattered, members of the Resistance and others in the public are encouraged (moreso than usual, if we may) to reply to this post and add to the knowledge of the experience.

Mill Avenue Resistance Reports: Saturday, February 7th 2009

The Mill Avenue Resistance reports are written by Kyt Dotson as an extension of anthropological research on the population of Mill Avenue in Tempe, Arizona. Since the Resistance does their protests Friday and Saturday there are two reports a week. The supporting material not related to the Resistance reports can be found on the Under the Hills blog for Saturday, February 7th 2009.

The crowds were pretty sparse tonight. The evangelicals on Mill tonight consisted of a spotty showing from the Way of the Master preachers, Suzanne, her daughter, Al, and Edwin, as well as Jim Coleman. The Resistance brought their contingent with Kazz, Rocco, Joe, and a few others.

The night started at about 9pm, but most of the evangelicals left the Ave at about 9:30 directly leaving only Al. At nine a few were out in front of Urban Outfitters but they moved to the Post Office where Al had already been set up—through the night the Resistance followed Al from the P.O. to in front of Borders then back to the P.O. again.

Kazz recounts some discussions with passersby, one Christian in particular who decided to stop and argue but refused to substantiate his points, falling back on, “You don’t get to quote the Bible,” and “Since you’re not Christian you wouldn’t understand anyway. You can’t read the Bible, it’s like reading someone else’s mail.” This one is an amazingly xenophobic attitude, held mostly only by those who have been so enculted into their religion that they cannot possibly discourse with people outside of their peer group.

Several crowds formed in front of the P.O around the Resistance blockade set up involving discussions with Jim Coleman. He eventually also appeared out amidst the street rats at the drum circle.

The night eventually ended approaching midnight when Al left the Ave and the remainder of the Resistance dwindled from the red bricks.