Propaganda 101: Investigator

Hello everyone, my name is Elaine Hadaly Mercer, and it looks like I’ll be joining you all for a while. I’m not a member of the ASU Secular Free Thought Society or the Mill Avenue Resistance, but I have seen you guys out there—I am the Secretary at Arms of the Godless Society of ASU. I study Computer Science and Engineering and it is my intent to give scrutiny to propaganda gathered from campus and local venues via the route of language as code.

I am going to be critiquing propaganda pamphlets published by religious forums and collected from around campus. So if you have anything that you’d like me to lay a discerning rational eye on, please send it my way and I will vivisect its still-wriggling corpse for your entertainment!

Psycholingustic code works at a very primal level in most propaganda; it hijacks various emotional responses from readers in order to suspend disbelief and critical examination, and spreads through general credulity and confirmation bias in both would-be believers and the undiscerning. I expect that most pamphlets that I examine will spend most of their time using jargon and special slang, and metaphor singular to the culture that is prostytizing. I will do my best to define the jargon as used by the propagandists and elaborate on the effect and intent.

I may end up doing similar pamphlets over and over as I receive more of particular types. For example, there are almost twenty dollar-bill style tracts released by different publishing houses. To keep these examinations relevant and entertaining, after comparing each to every other I will try to add some other appeal to the resources of my study.

Bring one. Bring all.

No unfortunate propaganda or scurrilous cant will be rejected.

I have my red pen and my debugger. Let’s do some damage.

Brother Jed Resistance Reports: Friday, February 20th 2009

The Mill Avenue Resistance reports are written by Kyt Dotson as an extension of anthropological research on the population of Mill Avenue in Tempe, Arizona. Since the Resistance does their protests Friday and Saturday there are two reports a week. The supporting material not related to the Resistance reports can be found on the Under the Hills blog.

Brother Jed is an increasingly irrelevant campus evangelical prostylizer and he visited ASU campus today. The Mill Avenue Resistance and the ASU Secular Free Thought Society went out to meet him—they didn’t have to go far. The SFTS have a tent and table set up on the main mall in front of the Memorial Union where Jed preaches so they only had to venture out from their shade to see him.

And he didn’t impress.

Fridays on ASU campus have a weaker contingent of students who are finishing up their last classes for the week and are looking forward to the weekend. They really weren’t biting. Between Brother Jed and Sister Pat’s inflammatory and rude speeches (claiming girls are whores, and boys are rapists) they failed to hook anyone and only faced the SFTS the entire time.

Even the klaxon yells of, “Pervert alert! Pervert alert! Girls close your legs, it’s a fraternity boy!” didn’t garner much of any response from any passerby.

Slow to start up, Jed and Pat were equally slow going, and eventually petered out entirely around lunchtime.

I stopped and talked to him a little while. Where he showed a certain amount of ignorance of my dress aesthetic—which I don’t entirely blame him for, he is a Christian evangelical preacher, and would not fit in on the floor of a Goth dance club. Claimed that I was limiting my influence by dressing the way that I do; although, I attempted to explain that I’m dressed like this for show. He then noticed my nametag that states that I’m an Anthropologist and said, “So you study anthropology. That’s the study of man. Tell me: what is the purpose of man?”

“If my badge said that I was a geologist, would you have actually asked me, ‘What is the purpose of rocks?’”

I knew what I was getting into when I started talking to him. Really, I want to talk to the person not to their religion, but an evangelical Christian out on a campus talking to anyone is essentially working. They’re not being themselves—they’re being their job, and that job is to sell their religion. However, Jed did talk about some real world things in between his farcical carnival act gestures and religious gesticulations.

During our little discussion, over which I did more listening than actual talking but I’m not sure that I can bridge the generation gap between Jed and I, he decided that I was a good candidate to read his book. So, now I have a copy of it. Which he claims is going out of print. I did promise to read it, so I will certainly attempt to do so. After I am done, I am donating it to the SFTS so that they can put it into their library.

After I disentangled myself from him, he took his chair and sat amidst the SFTS and talked to people there. I will have to interview the various members of the group to find out what exactly they talked about because I spent more time instructing other ASU students.

The STFS had a massive turn out of worthwhile people including Kevin, Max (the Jewish guy from last year), Brian, Cale, Kyle, Kazz, Todd – I am probably missing some but people were out in force.